Monday, September 21, 2020

Carmen (1983)

 Carmen (1983)

Directed by Carlos Suara
Choreography by Antonio Gades

TCM is featuring Dorothy Dandridge this month. I watched Carmen Jones since I had not seen it before and was curious. Harry Belafante is in it, how bad can it be? Turns out, really bad. First of all, of course the singing is all lip-sync which always looks fake to me, but on top of that the stars have to lip-sync to the voices of other singers even though they are singers themselves. Then there is the setting of the romantic rival being a boxing champ, because that is the height of black men accomplishment, being a gladiator. Of course the whole plot of the Carmen story is horrible since she gets murdered because of jealousy. Anyway, I watched the whole thing and it was as bad as it was.

Then I thought about another old movie I had seen years ago on its release and got the DVD version of that through the county public library system. 
This Spanish flamenco version of Carmen is very good. It is a backstage sort of story of a dance company staging a production of Carmen. Antonio Gades plays the director, choreographer, and star of the production. He is searching for the perfect female dancer to play Carmen, eventually casting Laura Del Sol in the role. They start up a sexual relationship in addition to working together, etc, to the dismal ending to this story. The movie cleverly plays with reality. Is this what is going on in the production of Carmen or in the backstage drama?  

On the way there are a number of really excellent dance and song scenes. Unlike the 1954 Hollywood thing. These people actually sing on film in the lively communal dance song scenes all staged in the rehearsal studios.
Antonio Gades is a stunning performer with beauty of grave and form. Really rather sexy since he is so attractive. His dance performances with Laura Del Sol have an intense sensuality. He is the real star of this really fine movie that holds up exceptionally well 37 years later.
Also featured is Paco de Lucia on guitar and in an acting role as a musician in the company.


https://youtu.be/gBska8EAM8Q  

Sunday, September 13, 2020

The Overstory By Richard Powers

 This is an ambitious novel. It is possible to feel the author’s frustration in not being able to express what ideally he would like to:


Page 383: 

“To be human is to confuse a satisfying story with a meaningful one, to mistake life for something huge with two legs. No: life is mobilized on a vastly larger scale, and the world is failing precisely because no novel can make the contest for the world seem as compelling as the struggles between a few lost people.”

He comes close to his goal. But novels need these human characters that we can latch on to, that we can connect with, characters whose language and emotions we can understand.
Yet the main, dominant character in this novel is the trees. And not even any single tree. We do get introduced to single trees, mostly at the beginning part of this epic journey, but they themselves are part of a larger interconnective collective. We are told that they are together in this and that in fact it has been discovered, finally, that they communicate and interact in ways silent, and until recently, invisible to us. They are also attached to the ground, it is all connected, and we share 25% of our genes with the trees.
We come from the trees. Not in the sense of evolving from tree-dwelling primates, but that we are of the trees themself, a branch, a curious, isolated and lonely offshoot. A tree branch that takes itself as something else, something altogether separate without the empathy and intelligence to see that we are in fact IT.   

The first part of The Overstory comes on as separate stories. We are introduced to a character in each chapter most often with a tree involved and often in childhood. Is this in fact a novel at all or just a series of character studies calling itself one?

But like the humans who take themselves as separate from the trees, in the second and third sections of the book, these characters are brought together. They are brought together by the trees. We are among the people who see the trees, who feel the trees, who are vigilantly up in trees. They are people who care about the vanishing of the trees. The disappearance of beings hundreds of years, maybe thousands of years old. They want to help.

The question and the main dilemma for these good hearted characters is, how to help? Does defensive human action work in countering destructive human action? Or is there just too much human action?
What should we do or not do to be non-destructive. Is destroying ourselves, the beings who live via this industrial destruction, the answer. But if we are of the trees which are GOOD, how can we be BAD? This simple dualism can’t possibly point the way.

There is a certain open-endedness to these questions in this novel. Perhaps the spiritual mindset of the individual reader can only see it as they can. It could be read as “trees good, humans bad” and left at that.
But this is not the ultimate intention of the work. The intention is to show and call for connection, reconnection, by whatever means necessary. There might not be all that much to do right now other than stand down as much as possible and wait it out to a point when earth, trees, and humans can become one again, as they already are. The novel is never hopeless in regard to the resurgence of the trees, it’s just the humans who will blunder to doom and get themselves out of the way.

“. . . and the world is failing precisely because no novel can make the contest for the world seem as compelling as the struggles between a few lost people.”
The “lost people” do have compelling stories that make this a page turner at the same time as a lesson in the connectedness of everything.
While naturally missing the target that it is impossible for a novel to hit, it is an unusually and beautifully crafted great work.

MOM

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